The
"International Year Of Polytheism”
(powered by monochrom) wants to overcome the epoch of the monotheistic
worldviews (and its derivatives such as "The West"
and "The Arab World") through the reconstruction of
a polytheistic multiplicity in which countless gods and goddesses
will eventually neutralize each other. Polytheism is democracy,
Monotheism a dictatorship, even in its pseudo-secular form.
Freed from the servitude of monotheism and the fraternal strife
of the trinity, the world would be redeemed in a chaotic baptism
of multiplicity. Besides, we believe that polytheism is the
most suitable form of religion for a modern, dynamic and cosmopolitan
young culture. Improve your C.V. with polytheism. Create your
own heavens and hells. Or try it out yourself with our special
Gods/Goddesses trial subscription. Our qualified operators are
standing by to take your calls!
Fifth event:
Door Henge: Doors Of Polytheistic Perception:
Anonymous friends of the movement in San Francisco are erecting a polytheism monument on August 19, 2007 in an undisclosed public location. There is clearly a need for secrecy as a result of religious oppression from the monotheistic mainstream.
San Francisco, California.
Fourth event:
The Divining Pod
A balloon is a type of aircraft that remains aloft due to its buoyancy. A balloon travels by moving with the wind. The balloon is ONE BIG fabric envelope filled with a gas that is lighter than the surrounding atmosphere. A SINGLE balloon that is less dense than its surroundings, it rises, taking along with it a basket, attached underneath, that carries passengers or payload.
Cluster ballooning is an uncommon form of ballooning in which a balloonist is attached by a harness to a cluster of MANY SMALL rubber balloons.
Cluster ballooning is a perfect metaphor for the plurality and democracy of polytheism. Fight the concept of monotheistic single-balloon ballooning!
At Maker Faire San Francisco 2007 we want to present the world with the "Divining Pod".
Join our effort to fill ballons with helium, tag the balloons with names of air goddesses and air gods, and lift a human being into the skies of diversity! We want to see the heavens open!
San Francisco, California. Maker Faire @ San Mateo Fairgrounds. May 20, 2007.
Third event:
Eating A Persimmon For Zeus
A Persimmon is variety of species of trees of the genus Diospyros, and the edible fruit borne by them. The most widely cultivated species is Diospyros kaki. The fruit is very sweet to the taste with a soft to occasionally fibrous texture. Cultivation of the fruit started in parts of East Asia, and was later introduced to California.
Diospyros kaki translates as "The Fruit of Zeus".
Zeus, is (or was) the king of the gods, the ruler of Mount Olympus, and god of the sky and thunder, in Greek mythology. His symbols are (or were) the thunderbolt, bull, eagle and the oak. When the world was divided in three, Hades received the underworld, Poseidon the sea, and Zeus the sky.
We want to honor Zeus! We want to moan about the dreadful non-divisional monotheistic singularity! Long enough we were dominated by the concept of the God of the Abrahamic religions and/or the Platonic concept of God as put forward by Pseudo-Dionysius the Areopagite! We want to eat persimmons for Zeus! In anger!
Join the force! Eat his fruit! Get a certificate!
Los Angeles, California. Sidewalk @ 4810 Sunset Boulevard. February 23, 2007; 1 PM- 1:30 PM.
Second event:
Premature Burial As A Field Trial For Near Death Activities
The people present will have an opportunity to be buried alive
in a coffin for fifteen minutes. Volunteers will be able to
experience a semi-traumatic situation and possibly get in close
contact with various gods and/or afterlives.
As a framework program there will be lectures about the history
of the science of determining death and the medical cultural
history of "buried alive". People buried alive not only populate
the horror stories of past centuries, but also countless reports
in specialized medical literature. The theme of unintentional
resurrection by grave robbers also runs through forensic protocols.
Even in the 19th century it was said that every tenth person
was buried alive.
February 7, 2007. Blackwood
Gallery, Mississauga/University Toronto, Canada.
Grand Opening:
Free
Barium Nitrate!
The symbolic liberation of Barium Nitrate will signal the opening
of this "International Year of Polytheism". We would like to
invite you to join with us in igniting 10.000 bound sparklers,
free of any judaeo-christian intent. Nothing but a wonderfully
powerful fire signal, whose representational vacuity and lack
of otherwise traditional symbolic meaning might just wake some
of the ignoble gods exiled by monotheistic McKinseyism. We welcome
the gods back from their second-class beyond(s).
January 26, 2007. Symposion
Lindabrunn, Lindabrunn, Lower Austria.
Further
events are planned.
And never forget: One is the number of the beast!
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| René Girard: "What Is Occurring Today Is a Mimetic Rivalry on a Planetary Scale." |
An interview with René Girard, philosopher and anthropologist.But aren't the monotheisms the bearers of a structural violence because they gave birth to an idea of unique Truth, excluding any competing expression?
One can always interpret the monotheisms as sacrificial archaisms, but the texts don't prove that they are such. It's said that the Psalms of the Bible are violent, but who speak up in the psalms if not the victims of the violence of the myths: "The bulls of Balaam encircle me and are about to lynch me"? The Psalms are like a magnificent lining on the outside, but when turned inside out they show a bloody skin. They are typical of the violence that weighs on humans and on the refuge that they find in their God.
Our intellectual fashions don't want to see anything but violence in these texts, but where does the danger really come from? Today, we live in a dangerous world where all the mob movements are violent. This crowd or mob was already violent in the Psalms. Likewise in the story of Job. It – the "friends" – demanded of Job to acknowledge his guilt; they put him through a real Moscow trial. His is a prophetic trial. Is it not that of Christ, adulated by the crowds, then rejected at the moment of his Passion? These narratives announce the cross, the death of the innocent victim, the victory over all the sacrificial myths of antiquity.
Is it so different in Islam? Islam has also formidable prophetic insights about the relation between the crowd, the myths, victims, and sacrifice. In the Muslim tradition, the ram Abel sacrificed is the same as the one God sent to Abraham so that he could spare his son. Because Abel sacrificed rams, he did not kill his brother. Because Cain did not sacrifice animals, he killed his brother. In other words, the sacrificial animal avoids the murder of the brother and the son. That is, it furnishes an outlet for violence. Thus Mohammed had insights which are on the plane of certain great Jewish prophets, but at the same time we find a concern for antagonism and separation from Judaism and Christianity that may negate our interpretation. Link
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